Quintus Aurelius Symmachus

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Quintus Aurelius Symmachus (310 - 386)

Birthdate:
Death: 386 (75-76)
Immediate Family:

Son of Lucius Aurelius Avianius Symmachus and Acyndinia
Husband of Rusticiana
Father of Aurelia Symmacha; Quintus Fabius Memmius Symmachus and Galla Symmachus
Brother of Daughter Symmachus; Celsinus Titianus and Son

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About Quintus Aurelius Symmachus

Quintus Aurelius Symmachus

Quintus Aurelius Symmachus (c. 345 – 402) was a Roman statesman, orator, and man of letters. He held the offices of governor of Africa in 373, urban prefect of Rome in 384 and 385, and consul in 391. Symmachus sought to preserve the traditional religions of Rome at a time when the aristocracy was converting to Christianity, and led an unsuccessful delegation of protest against Gratian, when he ordered the Altar of Victory removed from the curia, the principal meeting place of the Roman Senate in the Forum Romanum. Two years later he made a famous appeal to Gratian's successor, Valentinian II, in a dispatch that was rebutted by Ambrose, the bishop of Milan. Symmachus's career was temporarily derailed when he supported the short-lived usurper Magnus Maximus, but he soon recovered and was granted the consulship. Much of his writing has survived: nine books of letters; a collection of Relationes or official dispatches; and fragments of various orations.

Symmachus was the son of a prominent father, Lucius Aurelius Avianius Symmachus, in the patrician gens Aurelia. He was educated in Gaul,[1] apparently at Bourdeaux or Toulouse. In early life he became devoted to literature. Having discharged the functions of quaestor and praetor, he was appointed in 365[2] Corrector of Lucania and the Bruttii; in 373[3] he was proconsul of Africa, and became, probably about the same time, a member of the pontifical college. As a representative of the political cursus honorum, Symmachus sought to preserve the ancient religion of Rome at a time when the senatorial aristocracy was converting to Christianity.

In 382, the Emperor Gratian, a Christian, ordered the Altar of Victory removed from the Curia, the Roman Senate house in the Forum, and curtailed the sums annually allowed for the maintenance of the Vestal Virgins, and for the public celebration of sacred rites. Symmachus was chosen by the Senate on account of his eloquence to lead a delegation of protest, which the emperor refused to receive. Two years later, Gratian was assassinated in Lugdunum, and Symmachus, now urban prefect of Rome, addressed an elaborate epistle to Gratian's successor, Valentinian II, in a famous dispatch that was rebutted by Ambrose, the bishop of Milan. In an age when all religious communities credited the divine power with direct involvement in human affairs, Symmachus argues that the removal of the altar had caused a famine and its restoration would be beneficial in other ways. Subtly he pleads for tolerance for traditional cult practices and beliefs that Christianity was poised to suppress in the Theodosian edicts of 391.

It was natural for Symmachus to sympathise with Magnus Maximus who had defeated Gratian. When Maximus was threatening to invade Italy in 387, his cause was openly advocated by Symmachus, who upon the arrival of Theodosius I was impeached of treason, and forced to take refuge in a sanctuary. Having been pardoned through the intervention of numerous and powerful friends he expressed his contrition and gratitude in an apologetic address to Theodosius, by whom he was not only forgiven, but was received into favour and elevated to the consulship in 391, and during the remainder of his life he appears to have taken an active part in public affairs. The date of his death is unknown, but one of his letters[4] was written as late as 402.

His leisure hours were devoted exclusively to literary pursuits, as is evident from the numerous allusions in his letters to the studies in which he was engaged. His friendship with Ausonius and other distinguished authors of the era proves that he delighted in associating and corresponding with the learned. His wealth must have been prodigious, for in addition to his town mansion on the Caelian Hill,[5] and several houses in the city which he lent to his friends, he possessed upwards of a dozen villas in Italy, many detached farms, together with estates in Sicily and Mauritania. [edit] Writings

Of his many writings, the following have survived:

   * Nine books of letters, published by his son. Many of the letters are notes extending to a few lines only, addressed to a wide circle of relations, friends, and acquaintances. They relate for the most part to matters of little importance. The most famous letter is the most highly finished and important piece in the collection, the celebrated epistle to "Valentinian, Theodosius, and Arcadius" entreating them to restore the Altar of Victory to its ancient position in the senate house.

* A collection of Relationes or official dispatches, which is chiefly composed of the letters written by him when prefect of Rome to the emperors under whom he served.
* Panegyrics, written in his youth, two on Valentinian I and one on the youthful Gratian.
* Fragments of various orations, discovered by Angelo Mai in palimpsests in the Ambrosian library and the Vatican.
He also engaged in the preparation of an edition of Livy's Ab Urbe Condita. This edition is the source of a series of subscriptions with his name found in some of the surviving texts of the first Decade — and is thought to be the ancestor of one manuscript tradition of Livy's text.

His style was widely admired in his own time and into the early Middle Ages, but modern scholars have been frustrated by the lack of solid information about the events of his times to be found in these writings. As a consequence, little of his work has been translated into English.